Life Around a Table: Part Four

“These are the gifts of God for the people of God. Come to the table.”  Two simple sentences that transformed my understanding and practice of the sacred communion.  Transformed from a simple wafer and mini shot glass full of grape juice passed from pew to pew on oddly-shaped, stackable, saucers into a tangible experience, a communal gathering and a transcendent reality.  A reality, lived and partaken in around a table that calls us into a dysfunctional family, an on-going justice, and, for me most importantly, an inclusive community.

Before hearing those two sentences, my thoughts of this sacrament were wholly separate from my life outside of Sunday mornings.  But these statements made sense to me.  These statements reminded me of the warm, intense, and often challenging times that I experienced around a number of different tables. Tables around which I was welcomed, invited, nourished, and accepted regardless of my imperfections or differences. Hence, why I decided to write this blog series about such experiences in hopes to explain both my fear and my love of this particular Communion table.

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My Nana’s Table

“These are the gifts of God…” Nana knew that everything on her table from the food people enjoyed to the imported china was a gift.  She intimately knew what it meant to have nothing but through this knowledge she learned how to cherish every good thing.  She prepared her food as if it was a spiritual exercise and for her it was.  For what she knew even more than the gifts of such precious physical nourishment was the irreplaceable gift of those around the table through which her soul was nourished.

Thinking of this image of my Nana’s joy in preparing her table brings a new depth to the image of Jesus around the table at his final meal.  A meal with imminent importance and unimaginable finality.  Yet this meal was most likely seen as a rather ordinary Passover celebration to those others around the table.  Many meals had been shared between Jesus and his apostles, many blessings and most likely they didn’t realize the extreme importance of this final meal.

Thinking about this, though, I wonder if part of that was because Jesus was present this meal in the same way he had been present his entire relationship with them.  I imagine that Jesus saw each meal, each gathering around a table as a important ritual.  One where those present found nourishment both in body and in soul.

This is my body, which is for you; do this in remembrance of me,” Jesus said as he broke the bread before them.  My body is for you.  My body is broken for you.  I am for you.  I live and I will die for you.  Through me the spiritual is made tangible, as tangible as this bread.  And just as I have shown you complete sacrificial love and selfless giving, you too must sacrifice and give in order to nourish your souls and through that refresh in them my spirit.

That’s what I see when I partake of this sacred gift: a more perfect version of how my Nana cared for her table and those around it with an unassuming, selfless offering of her love and soul.  When the meal was complete, she would sit silently, lovingly and be nourished by the love shared through the breaking of bread.  For as we partake of the gifts of God around the table, our souls and bodies are meant to be nourished both by the sacrificial love of the incarnate God but also that same love alive in all those around us that are welcomed at the table.

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My Family’s Table

“…for the people of God…” My family never really agrees on much.  Maybe a sports team here and there but often any table with all of us around it carries only a mere semblance of harmony.  In fact, shallow table conversations between my family members often carry the depth of past wrongdoings, painful words, or disappointing choices that are present in most significant relationships.  And yet the table remains our table and we are welcomed however we are.

Hearing “…for the people of God…” for the first time in reference to communion frightened me.  Ringing in my ears were the arguments from each side of the never-ending debate among churches, sects, denominations, or religions over who God’s “people” really are.  ‘Yeah, because, yah know, sure they are Christians or spiritual people or humans, but obviously we are the real Christians…you know, the enlightened truth-telling ones.  And, let me tell you, what a burden that is…’  Does that illustrate my fear well enough?

In the midst of my minor panic attack over the complicated debate my mind had just witnessed,I returned to Jesus around a table with his disciples, his family.  Something that had always seemed significant to me when I heard this story is when Jesus points out that one of the men around this sacred, communal table would betray him and another would deny him.  In fact, in Mark’s gospel, Jesus even says “one who is eating with me” will betray me.  Someone around this celebration table.

But Jesus goes on to break the bread and share such a meal with the man that will go out and betray him later that night.  This is a meal for the people of God. So what does it mean for our communion sacrament that even a denier and a betrayer shared in this gathering? What does it mean for our communion practice that even after this betrayal was announced, Jesus chose not to withhold the nourishment of this meal and blessing from this man?

I think that it means that this act must offer individuals hope and mercy, even if they are not ready to accept or fully understand it.  I think it means that the definition of “the people of God” must be all that are called to the table.  I think it means that even though my family is not the perfect family and is sometimes not even the family I wish they could be, they are always my family.  The mess and the resentments,  the hurts and the apologies, the uncomfortable silences and the inaudible whispers do not change the transcendent power of belonging to a family.

If we had to make amends, confess our sins, and right our wrongs before gathering around our table and receiving nourishment, then we would never come to the table.  I think this is the beauty of the communion table.  We trust in the sacrificial love of that it represents to be real and present regardless of our own heart and wrongs.  Our imperfections, our mess could never decrease the spiritual presence and power of this sacred meal.

While this meal did not reconcile Judas to his community or change his decision to betray Jesus, it presented him with the mercy of still being a part of this gathering and the choice to seek reconciliation through the love experienced around the table.  Sometimes I choose to not forgive my family members, I choose to intentionally hurt them, or I choose to disassociate myself with them. In those moments I reject the opportunity or the moment to create reconciliation. But sometimes I ignore the burning pride within me and ask for help or forgiveness.  Sometimes I choose the reconciliation against all human odds and it’s in those moments that I see importance of always being welcomed at the table just as I am in that moment.  For only at the table am I present to the hope of possible redemption within my messy existence.

While this suggestion in particular is a controversial one, it is one that I hold strongly to because I believe that if one is never welcomed or accepted at the communion table, the sacred gathering, the experience of sacrificial love, one would never see the opportunity for reconciliation and redemption, let alone choose such spiritual hopes.  Judas was given the vision, the opportunity for reconciliation and even though he chose not to embrace it, he was still radically welcomed at this communion, celebration table.

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My Community’s Table

“Come to the table.”  An announcement that, in my Amate House community, could mean a variety of different gatherings from an actual meal to a house meeting to a skit video-taping.  But such an announcement never failed to invite us all to gather together after long, exhausting days at our individual volunteer placements.  A repeated invitation to be refreshed and remember each other.

Another reason why these words, “Come to the table,” uttered by a pastor at LaSalle Street Church before communion one Sunday, still echo within my mind is that they were accompanied by a movement by the congregation to approach the alter.  While I had been to many churches where the congregation approach the front of the church to receive the elements, never had I seen it done quite like this.  Instead of individually receiving the bread and the wine and then moving quietly back to your seat, we stood in a line probably ten or so people long and we each partook of the meal, waited for each other to be finished, and then the individual that gave us the bread and wine blessed us saying, “Go now in peace to love and serve the world.”

Come to the table.  Come to the table together to be nourished.  Come to the table together to be nourished so that you are reminded that you are not alone.  So that you are reminded that you have a community.  So that you are reminded that you do not bear the burdens of injustice, disappointment and pain on your weak, frail shoulders.  So that you are reminded that people that may not even know you are united in love to you through this table.

Amate House taught me more about the communion table than any church service or minister could teach me.  My community taught me how to come to the table without fear that I would destroy the bonds of our community with my own struggles and mistakes.  My community taught me how to come to the table daily despite my desire to isolate myself and bear the burden on my own.  My community taught me to come to the table so that I could finally be nourished instead of worrying about nourishing others.  My community taught me to come to the table so that I would have the courage and strength to face the next work day full of injustice.

I came to the communion table every night around my Amate House table for I was surrounded by sacrificial love, offered the opportunity for reconciliation with others and redemption of my own story, and reminded of the presence of a community around me.

No wonder Jesus says in Luke’s gospel, “I have eagerly desired to eat this Passover with you before I suffer.”  For only through being surrounded by a community, by being nourished along side someone that is as desperate for nourishment as you are, by celebrating small mercies around a table, would even the son of God, Jesus, have been ready to endure future suffering.  Suffering increases our desire to be alone but it increases our need to be with each other.  We come together weekly, daily, hourly, to remind each other that we are safe to take risks even if we fail, suffer, or make a fool of ourselves because we are sure of the community waiting to celebrate with us regardless of the result.

Communion must be about nourishment for both body and soul, but it must always be an act of unity and community.  Only around the table, any loving community table, can I muster the strength to do the work of justice every day.  And on the days that I’m unable to see the hope and promise of redemption, the community that gathers with me at the table is living proof of the reality of this promise.  We must always respond to the call of community, which we most frequently hear during this call to communion, but is also present around other tables.  Responding to the call means giving up the crushing weight of the whole burden to instead carry your portion arm in arm with the person next to you.

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I have not explained nearly half of my thoughts about this all important topic, but I have given you a glimpse into the tables of my life and how they inform my understanding of communion.  May we never forget that despite our beautiful, human imperfections the power and the sanctity of this communal meal never changes.  Each gathering brings a new experience, insight, and understanding.  And through this we are changed by it.

“These are the gifts of God, for the people of God.  Come to the table.”


If you missed this blog series, you can find the other posts here:
https://mackenseycarter.com/2014/06/09/life-around-a-table-part-three/

https://mackenseycarter.com/2014/06/07/life-around-a-table-part-two/

https://mackenseycarter.com/2014/06/05/life-around-a-table-part-one/

Picture from: By Victorgrigas (Own work) [CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons

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Life Around a Table: Part Three

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Clang, clang, clang. The familiar noise rang through the converted convent on S. Seeley Ave. Clang clang clang. The dinner bell: dilapidated from many years of Amate House volunteers beckoning each other to the dinner table.

Slowly all 12 of us would emerge from our post-work activities and gather around a splintered, worn table.  We called it a table, but in reality it was three tables.  Three rectangles pushed together.  It was a makeshift eating arrangement, but most things were makeshift in our lives that year.

After a few minutes of conversation while awkwardly standing in a large circle, which encompassed this beloved table, we clasped each other’s hands and blessed the food.  This was our routine and we never strayed from it.  With a glorious announcement of what the two cooks for the night had prepared for us, we all eagerly rushed into our often crowded kitchen and returned to our seats with our mismatched plates filled to capacity.

I’ve always wondered what this scene would look like from a passerby wandering down the streets of McKinley Park.  Twelve people around a over-sized table talking rather loudly to each about anything you could imagine.  When I imagine such a passerby peering into our dimly lit dining room, I usually imagine them thinking: wow, what a crazy bunch. There’s too many of them to be a family.  I wonder what they are all doing there? 

Ah, but see, they would be mistaken.  We were a family. A crazy family crowded around a huge, unattractive group of tables with a unusual-looking Swan/Santa object standing in as the centerpiece.  We were a family and this was our table.

The food on our table never lasted too long, especially if it was what we affectionately called a “solidarity meal,” which usually meant the cooks had miscalculated the correct portions for a group of twelve and everyone better be happy with what they have, goddammit. But we always had more than enough.

See, the food never lasted too long, but we didn’t come to the table for the food.  No, this table was so much more than a holder of meals and physical sustenance.  We came to the table for each other.  We came to the table to be reunited and re-centered every evening.  We came to the table to lift each other up, challenge each other, and truly know each other.  We came to the table for communion.

We made this table our sacred place.  We laughed, cried, shared, fought, debated, disagreed, rejoiced, and shouted around this table.  More than anything this table represented our lives together.  I remember many nights when I rushed through the front door at 7:30 after being called a motherf… I’ll let you fill in the rest… by one of the teenagers at my worksite or after a day when every kid decided to dump their “hot chips,” which is an enticing combination of Flaming Hot Cheetos and bagged nacho cheese, on the library carpet or a day when the guys had made yet another hole in the Swiss-cheese-like drywall with their soccer antics. I remember many nights when the last place I wanted to be was around a twelve person table.

But I came to the table.  Those nights, I came to the table with the worst attitude.  Those nights, I came to the table in hopes of finishing my food as quickly as possible so that I could escape to my room for the rest of the evening.  Those nights, I came to the table exhausted, burnt out, defeated, and frustrated.  Those nights, I probably didn’t deserve to come to that sacred table.

Yet despite my greatest efforts to remain in a terrible, self-pitying mood, something always happened.  To this day I’m still not sure how, but it happened after every crappy day.  I would come to the table miserable and leave in a much different place.  Let’s get this straight, though, this table had no special powers that zapped bad moods out of you after a “Bless Us Oh Lord.”  No.  Usually I would bring my crappy day to the table and like any normal human being try to spread my crappy day to others…I’d complain about the kids, I’d be a little snippy when the Costco-size bucket of butter took a few minutes too long to get to my side of the table, I’d ignore the glorious details of my housemates’ days.

See that would only last so long, though, because I would always realize that I could never disrupt the joy that lived constantly around this table.  When four of us had bad days, there were eight others to remind us of ourselves.  To remind us of the strength that we all had, to remind us of the importance of what we were doing, to tell their own stories of victory and encouragement from their day.  We were never alone. We were never alone in our misery or our triumph.  And that’s what we learned around the table.

While every night was sacred around that chipped and uneven table, Thursdays seemed to hold an even deeper significance.  I learned everything that I now know and believe about communion around that table on Thursday nights.  Thankful Thursday began the first week we started our year in Amate House.  We would take turns sharing a person, event, or story that we were thankful for that week.  We shared everything from supportive families to health to cheese pizza.  And every week we would pause in a not-so-silent meditation around this table.

Our thankfulness grew throughout the night since Thankful Thursday also happened to be Thursday wine nights.  We would enjoy our community meal with boatloads of cheap red and white wine.   Every Thursday was our celebration. Every Thursday we paused to remember that there is always something to celebrate, to be grateful for, to drink to.  We celebrated each other.  We celebrated our life around the table.  We celebrated together. We celebrated community.

Each day we would travel to our respective work sites.  Bearing the weight of social injustice, non-profit dysfunction and the suffering of the individuals we served on our own.  But we always did so with the hopeful knowledge that each evening we would share that burden together around our table.  No matter the defeats or victories of the day, the table was a constant reminder.  A reminder that we are in this together.  A reminder that we will all join in communion once again.  A reminder that we are one crazy, huge, dysfunctional family that shouts, cries, laughs, and shares with each other.   A reminder that when ever the twelve of us gather around this table, life is sacred and our community is one.


 

If you missed the first two posts of this blog series, you can find them here:

https://mackenseycarter.com/2014/06/07/life-around-a-table-part-two/

https://mackenseycarter.com/2014/06/05/life-around-a-table-part-one/

Belated Lenten Reflection [Rewind]

While I’m a little late in the liturgical season for this post, I wanted to share a reflection I wrote last year during my time working at an after school program for middle school and high schoolers.  I wrote and read it for a Stations of the Cross event that my service program, Amate House, hosted last Lenten season.  I was assigned to write a reflection based on the station, Jesus is Judged by Pilate. 

The chief priests with the elders and the scribes, that is, the whole Sanhedrin, held a council. They bound Jesus, led him away, and handed him over to Pilate. Pilate questioned him, “Are you the king of the Jews?” He said to him in reply, “You say so.” The chief priests accused him of many things. Again Pilate questioned him, “Have you no answer? See how many things they accused you of.” Jesus gave him no further answer, so that Pilate was amazed…Pilate, wishing to satisfy the crowd released Barrabas…and handed Jesus over to be crucified. (Mark 15: 1-5, 15)

Failure. Dropout. Criminal. Gang member. By the time he was fifteen, he had been labeled every single one of these. I met this particular young man on my very first day at the Teen Center.   As I took deep breaths to calm the insatiable butterflies in my stomach, he came over to me, stuck his hand out in order for me to shake it, and introduced himself with a half smile.   After knowing this young man for only thirty short minutes, he had already managed to share with me many of his past struggles and his ambitious hopes for the future. Walking away from this encounter my first day, I realized that my work at the Teen Center would be much more than merely supervising an after school program.

Almost every week, it seemed like this kid came in to the Teen Center with a new crisis or life-altering event to share with me. Over the past eight months, he has faced more challenges than most people can even begin to imagine. Just in this past year, he lost his childhood friend to gang violence, was arrested for an extremely serious offense, and learned he would be a father at age nineteen only to find out a few weeks later that his girlfriend had had a miscarriage. And now him and his family have been homeless for over a month, the six of them living with different family members and friends in small one-bedroom apartments. But he perseveres. While looking at his story one can begin to see why his identity has been so tightly entangled with his mistakes: failure, dropout, gang member, criminal. Many people have given up on him and told him he is not worth it. But, even through all these challenges, I could never get the memory of that enthusiastic young man that I met my first day out of my head. I realized that while he may have come to me looking for answers and advice for the problems he faced, what he actually sought from me was an acceptance he had never experienced. He wanted to be able to admit to these mistakes without worrying that the person listening would condemn him, judge him or abandon him. He wanted to be seen for who he is: an incredibly joyful young man with a huge heart and unstoppable goofiness, who has a love for writing poetry, who would do anything to protect his three younger siblings, and who cared enough to make me feel comfortable on my first day of work. He was asking for freedom from these negative labels and low expectations that seemed to continuously define his life. Not until recently did I realize that I have some small power to help him find that freedom.

Pilate was also in a position of power. Power to change the outcome of the story. Power to save a life that was hanging in the balance. Power to stand against the accusations of the crowd. No, unfortunately, I do not have the power to dramatically change the outcome of any of my teens’ lives or make certain life altering decisions for them, but I do have the power to stand against the accusations and judgments they have heard from parents, teachers, and peers their whole lives. I have the unique power to choose to see these young men and women as more than charity cases and delinquents. To choose to speak out louder than the crowd, which shouts of their worthlessness and inevitable failure, and refuse, unlike Pilate, to be a passive observer to such violence. Because if I don’t, then these young men and women may also begin to see themselves as nothing more than criminals, dropouts, gang members, and failures instead of the reality, that they are leaders, artists, role models, and survivors.

“Get Over It Already” and Other Harmful Christian Messages

As a painfully awkward and overly sensitive child, I was no stranger to irrational fears, worries and anxiety. In fact, I often carried with me a long list of the many social situations to avoid for they were all sure to be ways that I would die a slow painful death by humiliation. Don’t worry this list was entirely comprehensive including everything from slipping dramatically on a poorly placed banana peel to calling my second grade teacher “mom” in front an entire class lacking the psychological development of the empathic response [and yes both of which have happened to me]. Although in some ways it may be obvious, being this type of child was only made more difficult by my parent’s choice to attend one of the largest mega churches in Orange County. Therefore, I not only had to deal with negotiating a vast social obstacle course during the week at school, but my only time of refuge, the weekends, ended in a near panic attack inducing obligation to not only socialize for one’s own good but also by doing so show that somehow one was a ‘good’ Christian.

Like most quiet children, I learned to cope by clinging to the few friends that I knew at a church of thousands and sitting in the far back corner praying the whole time that I would somehow be ignored by the overly-aggressive ‘church welcoming crew.’ I’m sure if you have been in a church at least twice in your life you have encountered this posse. Well I had gained a myriad of techniques to avoid the social advances of this well-meaning, but terrifying group. I had found my own way of still enjoying my time at church without having to cross off anything on my ever-growing humiliation list. That is, I avoided this until around 6th grade.

Not only had puberty reared its ugly head escalating my awkwardness to dangerous proportions, but also my church decided that this was the right time for children to publicly declare their “relationship” with Christ. Seems a little fishy since most of us could barely form relationships with our peers, but you know the God of the universe…cakewalk. Anyway, being a good evangelical teenager, but mostly being one that wanted desperately to avoid standing out from the crowd obviously my only choice was to get baptized. [Yes, funny how the way to fit in during junior high was to attend church as much as possible. Trust me, this is why I will continue to have years of therapy.] But, sounds easy enough, right? Well, if wearing an oversized shirt and standing in a kiddie pool in front of all your friends and family while being dunked forcefully in not-so-warm water wasn’t enough social torture, try giving a speech beforehand.

Yes, you read that right. A speech.

Sorry, had to pause for a second to do my breathing exercises because just thinking of this moment gives me all-too-familiar panic symptoms. As if the baptism was not enough, my church required that every teenager that wanted to be baptized give a five-minute speech outlining their ‘testimony,’ which for those of you that are not familiar with Christian-ese means telling your life story of how you “got saved” essentially. Alright, this must be some cruel joke, I thought! Not only do I have to get dunked in water in front of everyone but I also have to pour out my whole life story for a crowd of a couple hundred junior high students.   Looking back on this decision, I must have been having an out of body experience because there is no way that I would have willingly agreed to something like this, but two weeks later I found myself anxiously awaiting my turn at the mic with my typed speech in one hand and my list of humiliation in the other, which now had the words testimony starred and circled in red ink at the top.

Looking back on this event, I’m always struck by this unusual phenomenon that I’ve experienced in churches long after this one moment in junior high. Something about hearing a ‘testimony’ of a person that has struggled, despaired, screwed up BUT, by the ‘grace of God,’ made it through the storm and now lives a cookie cutter, joyful life is intoxicating to many Christians. We ask people to stand in front of a crowd of people, mostly strangers with the exception of a cordial smile each Sunday, in hopes that their story will be a Hollywood-type of redemption narrative. A story that truly proves to any doubters in the crowd that no matter what type of despair you are muddled in now, only with a few prayers and some sort of eternal hope in God your life will be a fairy tale. And if it does not turn into this fairy tale ending, if you find yourself lost in despair without a way out, then that just means that you must trust God more and we would rather you wait until you get out of that despair to tell your story, for there is bound to be a happy ending in their somewhere.

I’m sorry if this is sounding rather cynical, because that is certainly not my intent. I also do not want to make light of the many rather miraculous testimonies of redemption and healing that I’ve heard over the years. But, returning to my junior high self preparing my testimony, I was convinced that I had to somehow wrap up my story in a nice bow in order to show that God was somehow present in my daily life, which honestly, in my actual experience, was pretty miserable. God forbid I would admit that in front of my church-going friends, though, in order to face the barrage of answers about finding the deeper meaning or the silver lining in my own struggles. No I didn’t want that, so I got through my testimony ending it with a rather trite statement that was probably something like “and now I can find joy in my relationship with Christ,” whatever that means. When on the inside I had to find a way to deal with my own years of depression, doubt, and self-hatred.

My struggle with depression did not end in junior high; in fact, it is still a constant presence in my adult life. Years of counseling and medication have helped, yes, but I am not naïve in thinking that I have seen the last of this familiar foe. I did not know how to talk about my depression when I was younger, because so much of my life at school, at church and with my friends was about putting on a happy face so that I could move past my troubles, because the only way to move on is to ignore any negativity right? I couldn’t give my real testimony when I was in junior high because it would have included my anger, despair and doubt in God without a perfect resolution or feel-good ending. Luckily I’m not in junior high anymore and my faith has changed and grown along with my understanding of myself.

Moving beyond depression is not the end goal for me anymore, because when I’m honest with myself I know that will probably not be possible for me. My purpose isn’t to find the light at the end of the tunnel, because in my experience I have found peace and connection with my understanding of God in the darkness of the tunnel, not the light. Hope and depression are not opposing forces. Hope for me looks like accepting my own darkness and living there with the realization that in despair redemption is a constant reality.   I believe, though, that redemption does not mean overcoming depression in order to be made new, but instead redemption means embracing my fragile state and reaching out to those stumbling along with me in the darkness. Depression is isolating, I mean, it’s not exactly something people like talking about in casual conversation. In my most depressed states, the last thing I want to do is build some sort of community. I want to yell at the world to get out of my face and be alone in my pain. And trust me that is definitely necessary sometimes; I’m not always the most loving person to be around those days.   But in those times when the people closest to me, often those that have also experienced these days of darkness, force me to be my most real and honest self with them—even if that just means giving me coffee and sitting in an understanding silence—I find hope and redemption through community. If I were to simply ‘move past’ my depression or pretend like it’s not a constant reality in my life, then I would miss this opportunity for raw human connection. That is God to me.

I write this as a plea to churches obsessed with proclaiming and exalting the next encouraging testimony. While showing people that there is a way out is often helpful and uplifting, you might be doing a disservice to many people in your congregation or even in your life that know deep down there is no end to their suffering. That does not mean hope is not present in their stories, but it means that they are seeking deeper, more meaningful answers than ‘well, at least you know that when you go to heaven there will be no more suffering’ or ‘have joy because you know God has a purpose for you.’   They are waiting to hear the church tell them that despair is a normal reaction to this screwed up world in which we live. They are waiting to be welcomed into community that doesn’t force them to have everything together prior to membership. They are waiting for someone to sit with them in their despair with no anticipation that they will move past it soon. They are waiting for the gospel message that even in darkness redemption is happening. They are waiting for the church to truly embrace the messiness of life, mental illness, and doubt without the hopes that sooner or later they will catch the good news fever and never have to bother with any of these temporal struggles again. They are waiting for the beauty and pain of their suffering to be honored without only seeing it as a means to an end or a temporary state to rise above. They are waiting for it to be okay for a confused, nervous, and awkward teenage girl to be able to give an honest testimony that is allowed to end in the unknown, but persistent hope of the gospel. For I know that: “The LORD is close to the brokenhearted and saves those who are crushed in spirit” and that being saved is so much more than a happy ending, but instead a hope that embraces a brokenheart without forcing it to heal in the same swift way in which it was broken.