Dreamland

I have you in my dreams
to help convince me
to not want you when I wake.

Though I fear my dreams have
brought no convincing.

For there I’m able to wander the depths of you
and we are able to play with possibility
forgetting our harsh existence for a few hours.

We stretch these hours as far as they go
for a choice awaits us in the morning:

Become a dreamer forever numbed by the illusion of sleep
or be reminded that you will never be mine in this life.

And so I hold to our dreams together
for at least there I know the thought of holding you.
For at least there I have you
Or something like you.
Even if it’s just a dream.

Omar

One year ago today, Omar Castel lost his life. I was awoken early in the morning by numerous missed calls. After calling my friend back and hearing “Omar was shot and killed.” out loud I nearly threw up before I started crying all day. I will never forget you, Omar, and you will always remain a part of me.

Welcomed Wanderings

Every time I try to write this my hand won’t let me
won’t let my pen solidify in ink, which seems more permanent now than ever,
the fact you are no longer here.
Each word I try to suppress like the tears that I won’t let myself cry for you
but as my pen now confesses the truth that we all know
tears fall with aimless rhythm.
And I finally let myself cry
because you were a child
because you were a child
because you were [in some ways] for a year my child
———————
I wouldn’t let myself write for each word etched into
the tightly woven fabric of a page
felt like drops of your blood now forever confined within the concrete
the asphalt, black as death.
———————-
No I won’t let myself write because it can’t be real
but every time I pass that corner I’m forced…

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To the Boy that Killed My Friend

To the boy that killed my friend,
I don’t hate you.
For months, yes, I did in my anger and grief.
I yelled at you, cursed you, sometimes I still do
when I cross that fateful Marshfield street.
For a year I tried to understand you,
I tried to imagine your grip on that trigger
and how you slept that night with sounds of sirens
rushing past to clean up your mess.

But whenever I imagined
all I could see is him.
A kid.
Facing the barrel of a gun
held by another kid.
Not in this country, you’d think…
not here, you’d think.

To the boy that killed my friend,
I don’t pity you.
For months, I wished his same
lonely, fate upon you
hoping you get what you “deserve”
but who truly deserves that?
Through eyes engulfed by tears,
I’d cry aloud for vengeance, for answers.
Yet, silence remained.

But then I remembered
that blood
that blood that now has been washed
clean from the street
will remain with you,
stained into your conscience.
For you must now live regretfully with something
more painful than death’s immediate relief.

To the boy that killed my friend
I do not fear you.
Maybe once I shivered at the dream
of your all-too-steady trigger finger
pressing again, again, again.
And then silence.

But that has stopped and all I can see
is you, or how I imagine you
a trembling child as fearful as he is feared
holding a gun bigger than his own hand
hoping his purpose, his meaning, his life
will come with each consecutive shot.

To the boy that killed my friend
I do not know you.
Maybe I could assume or guess
that you didn’t look much different than him
but I don’t know that.
You live only as an idea, a representation
of life’s quick cruelty and evil, uncontrolled.

But that’s not who you are.
And I don’t know who you are.
I know you have a mother.
I know you have a name.
I must believe you have experienced love.
And for a year I have tried to see you,
understand you as more than just this choice.

To the boy that killed my friend,
I don’t blame you.
For too long I have hated you.
I have seen you as other, evil, worthless
but I can no longer hold that excruciating hate within me.
But instead each day I must let go
and live forever in his memory instead of my pain.
I hope that this moment has defined your life
not so you live in fear and shame
but that you hold precious each breath and hope for change.
For you deserve this hope, this chance
because my friend can never have it again.

To the boy that killed my friend,
I love you.
Not out of my own will or choice
for with those alone I have hated you
but because in moments like this there’s nothing left
nothing left but to recklessly love in hope’s that
things will change and that you will be the
last
the only
boy that will ever kill my friend.


Please read my original poem dedicated to Omar here: https://mackenseycarter.com/2013/09/04/omar/

And They Said Laugh With Me

Uproarious laughter
but not the kind that comes
when the punch line drops
more like when the punch drops
drops, falls, lands
right in that pit of a full stomach

Laughter, louder than the rush
of trains and musicians
ringing in my distant ear.
For the longest time I thought
I thought they were laughing with me

We’d pound the streets
looking for that next good time
Minutes feel like seconds as we move
from one smoke-filled bar to the next

The laughing never stopped
Oh, what a grand time it was
But then the laughter changed
as the shot washed down my
desperate unhappiness
I couldn’t laugh anymore

It took all of me not to order another
another round to appease these laughs
of not foes but not friends
but, alas, my wallet ran drier than my glass

So the laughs surrounded
overwhelmed my good time.
I tried to laugh with them
but then the punch landed.

The obscene mixture of PBR,
tequila and insecurity
settled with a gentle shock
enough to sober my ego
as the laughs turned to accusations.

The same accusations that
only hours before
had been silenced
by the same deafening mania of laughter
which had faked as friend.
For in the amnesia of memory
the laughter always appears.

The laughter beckons me to let go
like a siren
the deceitful laughter numbs me
until the splinters pierce skin
and all that’s left is my misery
my only true friend.

I Know You Didn’t Mean to Kill Him

Video

This spoken word poetry by Jasmine Mans of Strivers Row hits me hard every time I listen to it.

I will let its truth speak for itself but I wanted to share this amazing work with my followers in preparation for my anniversary post for Omar’s death.

https://mackenseycarter.com/2013/09/04/omar/

The Crisis of Quiet

Chicago does not lend itself to quiet moments.  Most of the time horns are honking, people are shouting across a crowded street and an airplane is flying overhead to land at one of the airports in the near vicinity.  Quiet never comes.

This morning I was walking to my usual bus stop in the heart of the city’s Little Italy neighborhood that is more little than Italy these days.  As I was about to cross the street, a siren became audible from a few blocks away.  Another delightful symphony produced by city life.  At first, the cars and pedestrians around me were hesitant but continued to their destinations knowing that they still had moments before they would have to stop to let this ambulance pass.

As the flashing emergency vehicle approached the intersection that I was standing at, a rare thing happened. Everything, everyone stopped.  I had always seen this happen, obviously, since the law requires you to stop at the sound or sight of such a vehicle, but I never noticed the quiet that results.  Now I’m not talking about actual quiet, since the blaring siren was loud enough to urge the woman next to me to hide her ears beneath her hands trying to produce a type of faux-earplug.

The quiet that surrounded us at that intersection was the quiet of a crisis.

I have only experienced a few crises in my life, but they all produce that same still yet acute quiet that I saw on the corner this morning.  Cars came to a halt, people walking on the streets instinctively stopped their movement and looked at the approaching vehicle, the world for a second became completely centered around this ambulance.  Centered around this symbol of unrest, of emergency.

Such a quiet is not peaceful for it stirs within you a worry for the outcome, a desperation for resolution, and an anticipation of its passing.  Crisis in life can come as an unexpected death, the recurrence of an illness, the dissolution of a relationship, the loss of a job, or the questioning of your own purpose.  Crisis can look different, but crisis always results in the same.  A chaotic quiet.

A quiet that is self-centered, survival focused.  One of my crises was my own acceptance of my on-going battle with anxiety and depression.  For months, my life was like that scene at the intersection.  Nothing else moved or mattered except my sickness. No one existed except myself in relation to this crisis.  Everyone and everything revolved around navigating around my own crisis.  But see, unlike the ambulance that speeds quickly past freeing the surrounding world to return to its noise and routine, crisis feels like a slow motion switch has been hit and you are waiting, watching, hoping that the ambulance passes next week, next month, next year.

Crisis is an unbearable quiet that demands not only your attention but your entire world. As I was waiting this morning, thinking about this idea, though, I became encouraged in a way that only a person not experiencing such a crisis at the moment can.  I was encouraged by the passing of such quiet and the world resuming to its own rhythm and pace.  For it always does.

Yet during a crisis you can’t see that.  You spend most of your energy reorganizing your life around this crisis that you get to the point where you can’t even imagine losing that quiet in your life. You begin to love the self-focused quiet. But that quiet fades. And you return to a more aware world where things happen that are good and bad but that are, in the end, bigger than yourself.  And you find equilibrium within the noise once more.

We must remember that equilibrium when crisis is far away.  We must learn to live in this noise without the fear of yet another pause of crisis.  We must learn that crisis is not a permanent state, but it is, just like the ambulance, just a passing moment of stillness, of navigation, and of quiet.

Such an idea reminded me of one of my favorite songs, Comes and Goes (In Waves) by Greg Laswell.  As you listen to this song and read the lyrics, remember that life changes, it is fleeting, it is filled with both noise and quiet.  But what this song reminds us of most importantly is that you are not alone in this silence. All around are other people preparing for crisis, in their own crisis, or emerging from a crisis.  We must take heart.


Comes and Goes (In Waves) by Greg Laswell posted on youtube by GregLaswellMusic.

Life Around a Table: Part Four

“These are the gifts of God for the people of God. Come to the table.”  Two simple sentences that transformed my understanding and practice of the sacred communion.  Transformed from a simple wafer and mini shot glass full of grape juice passed from pew to pew on oddly-shaped, stackable, saucers into a tangible experience, a communal gathering and a transcendent reality.  A reality, lived and partaken in around a table that calls us into a dysfunctional family, an on-going justice, and, for me most importantly, an inclusive community.

Before hearing those two sentences, my thoughts of this sacrament were wholly separate from my life outside of Sunday mornings.  But these statements made sense to me.  These statements reminded me of the warm, intense, and often challenging times that I experienced around a number of different tables. Tables around which I was welcomed, invited, nourished, and accepted regardless of my imperfections or differences. Hence, why I decided to write this blog series about such experiences in hopes to explain both my fear and my love of this particular Communion table.

~~~~~~

My Nana’s Table

“These are the gifts of God…” Nana knew that everything on her table from the food people enjoyed to the imported china was a gift.  She intimately knew what it meant to have nothing but through this knowledge she learned how to cherish every good thing.  She prepared her food as if it was a spiritual exercise and for her it was.  For what she knew even more than the gifts of such precious physical nourishment was the irreplaceable gift of those around the table through which her soul was nourished.

Thinking of this image of my Nana’s joy in preparing her table brings a new depth to the image of Jesus around the table at his final meal.  A meal with imminent importance and unimaginable finality.  Yet this meal was most likely seen as a rather ordinary Passover celebration to those others around the table.  Many meals had been shared between Jesus and his apostles, many blessings and most likely they didn’t realize the extreme importance of this final meal.

Thinking about this, though, I wonder if part of that was because Jesus was present this meal in the same way he had been present his entire relationship with them.  I imagine that Jesus saw each meal, each gathering around a table as a important ritual.  One where those present found nourishment both in body and in soul.

This is my body, which is for you; do this in remembrance of me,” Jesus said as he broke the bread before them.  My body is for you.  My body is broken for you.  I am for you.  I live and I will die for you.  Through me the spiritual is made tangible, as tangible as this bread.  And just as I have shown you complete sacrificial love and selfless giving, you too must sacrifice and give in order to nourish your souls and through that refresh in them my spirit.

That’s what I see when I partake of this sacred gift: a more perfect version of how my Nana cared for her table and those around it with an unassuming, selfless offering of her love and soul.  When the meal was complete, she would sit silently, lovingly and be nourished by the love shared through the breaking of bread.  For as we partake of the gifts of God around the table, our souls and bodies are meant to be nourished both by the sacrificial love of the incarnate God but also that same love alive in all those around us that are welcomed at the table.

~~~~~~

My Family’s Table

“…for the people of God…” My family never really agrees on much.  Maybe a sports team here and there but often any table with all of us around it carries only a mere semblance of harmony.  In fact, shallow table conversations between my family members often carry the depth of past wrongdoings, painful words, or disappointing choices that are present in most significant relationships.  And yet the table remains our table and we are welcomed however we are.

Hearing “…for the people of God…” for the first time in reference to communion frightened me.  Ringing in my ears were the arguments from each side of the never-ending debate among churches, sects, denominations, or religions over who God’s “people” really are.  ‘Yeah, because, yah know, sure they are Christians or spiritual people or humans, but obviously we are the real Christians…you know, the enlightened truth-telling ones.  And, let me tell you, what a burden that is…’  Does that illustrate my fear well enough?

In the midst of my minor panic attack over the complicated debate my mind had just witnessed,I returned to Jesus around a table with his disciples, his family.  Something that had always seemed significant to me when I heard this story is when Jesus points out that one of the men around this sacred, communal table would betray him and another would deny him.  In fact, in Mark’s gospel, Jesus even says “one who is eating with me” will betray me.  Someone around this celebration table.

But Jesus goes on to break the bread and share such a meal with the man that will go out and betray him later that night.  This is a meal for the people of God. So what does it mean for our communion sacrament that even a denier and a betrayer shared in this gathering? What does it mean for our communion practice that even after this betrayal was announced, Jesus chose not to withhold the nourishment of this meal and blessing from this man?

I think that it means that this act must offer individuals hope and mercy, even if they are not ready to accept or fully understand it.  I think it means that the definition of “the people of God” must be all that are called to the table.  I think it means that even though my family is not the perfect family and is sometimes not even the family I wish they could be, they are always my family.  The mess and the resentments,  the hurts and the apologies, the uncomfortable silences and the inaudible whispers do not change the transcendent power of belonging to a family.

If we had to make amends, confess our sins, and right our wrongs before gathering around our table and receiving nourishment, then we would never come to the table.  I think this is the beauty of the communion table.  We trust in the sacrificial love of that it represents to be real and present regardless of our own heart and wrongs.  Our imperfections, our mess could never decrease the spiritual presence and power of this sacred meal.

While this meal did not reconcile Judas to his community or change his decision to betray Jesus, it presented him with the mercy of still being a part of this gathering and the choice to seek reconciliation through the love experienced around the table.  Sometimes I choose to not forgive my family members, I choose to intentionally hurt them, or I choose to disassociate myself with them. In those moments I reject the opportunity or the moment to create reconciliation. But sometimes I ignore the burning pride within me and ask for help or forgiveness.  Sometimes I choose the reconciliation against all human odds and it’s in those moments that I see importance of always being welcomed at the table just as I am in that moment.  For only at the table am I present to the hope of possible redemption within my messy existence.

While this suggestion in particular is a controversial one, it is one that I hold strongly to because I believe that if one is never welcomed or accepted at the communion table, the sacred gathering, the experience of sacrificial love, one would never see the opportunity for reconciliation and redemption, let alone choose such spiritual hopes.  Judas was given the vision, the opportunity for reconciliation and even though he chose not to embrace it, he was still radically welcomed at this communion, celebration table.

~~~~~~

My Community’s Table

“Come to the table.”  An announcement that, in my Amate House community, could mean a variety of different gatherings from an actual meal to a house meeting to a skit video-taping.  But such an announcement never failed to invite us all to gather together after long, exhausting days at our individual volunteer placements.  A repeated invitation to be refreshed and remember each other.

Another reason why these words, “Come to the table,” uttered by a pastor at LaSalle Street Church before communion one Sunday, still echo within my mind is that they were accompanied by a movement by the congregation to approach the alter.  While I had been to many churches where the congregation approach the front of the church to receive the elements, never had I seen it done quite like this.  Instead of individually receiving the bread and the wine and then moving quietly back to your seat, we stood in a line probably ten or so people long and we each partook of the meal, waited for each other to be finished, and then the individual that gave us the bread and wine blessed us saying, “Go now in peace to love and serve the world.”

Come to the table.  Come to the table together to be nourished.  Come to the table together to be nourished so that you are reminded that you are not alone.  So that you are reminded that you have a community.  So that you are reminded that you do not bear the burdens of injustice, disappointment and pain on your weak, frail shoulders.  So that you are reminded that people that may not even know you are united in love to you through this table.

Amate House taught me more about the communion table than any church service or minister could teach me.  My community taught me how to come to the table without fear that I would destroy the bonds of our community with my own struggles and mistakes.  My community taught me how to come to the table daily despite my desire to isolate myself and bear the burden on my own.  My community taught me to come to the table so that I could finally be nourished instead of worrying about nourishing others.  My community taught me to come to the table so that I would have the courage and strength to face the next work day full of injustice.

I came to the communion table every night around my Amate House table for I was surrounded by sacrificial love, offered the opportunity for reconciliation with others and redemption of my own story, and reminded of the presence of a community around me.

No wonder Jesus says in Luke’s gospel, “I have eagerly desired to eat this Passover with you before I suffer.”  For only through being surrounded by a community, by being nourished along side someone that is as desperate for nourishment as you are, by celebrating small mercies around a table, would even the son of God, Jesus, have been ready to endure future suffering.  Suffering increases our desire to be alone but it increases our need to be with each other.  We come together weekly, daily, hourly, to remind each other that we are safe to take risks even if we fail, suffer, or make a fool of ourselves because we are sure of the community waiting to celebrate with us regardless of the result.

Communion must be about nourishment for both body and soul, but it must always be an act of unity and community.  Only around the table, any loving community table, can I muster the strength to do the work of justice every day.  And on the days that I’m unable to see the hope and promise of redemption, the community that gathers with me at the table is living proof of the reality of this promise.  We must always respond to the call of community, which we most frequently hear during this call to communion, but is also present around other tables.  Responding to the call means giving up the crushing weight of the whole burden to instead carry your portion arm in arm with the person next to you.

~~~~~~

I have not explained nearly half of my thoughts about this all important topic, but I have given you a glimpse into the tables of my life and how they inform my understanding of communion.  May we never forget that despite our beautiful, human imperfections the power and the sanctity of this communal meal never changes.  Each gathering brings a new experience, insight, and understanding.  And through this we are changed by it.

“These are the gifts of God, for the people of God.  Come to the table.”


If you missed this blog series, you can find the other posts here:
https://mackenseycarter.com/2014/06/09/life-around-a-table-part-three/

https://mackenseycarter.com/2014/06/07/life-around-a-table-part-two/

https://mackenseycarter.com/2014/06/05/life-around-a-table-part-one/

Picture from: By Victorgrigas (Own work) [CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons

Desperation

Gasp!
The air is not thin enough
to enter the small opening of my empty lungs.
My last plunge into the depth left me
breathless.
Each breath
each shallow breath
gives me no relief
each is simply pure reflex.
What would life be without this breath?
Yet I continue to be plagued with the anticipation.
Anticipating the next dark depth
longing to be explored
but warning against such irreversible risk.
Breathe in, breathe out.
the deep below tells of a changed future
but remaining on the surface leaves me
shallow
changing with every minute.
Every breath beckons submission
here comes the plunge.

Life Around a Table: Part One

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“One lump of sugar or two, dear?” My nana would gently call out from the kitchen corridor to the dining room table where her eager grandchildren awaited the arrival of tea-time. The answer was always two lumps, of course.  And before those sugar cubes could dissolve within the piping hot tea, my nana would be right next to me handing out beautifully decorated tea cups on top of perfectly placed saucers.   I always thought it was a luxury to be able to use her finest tea set, because my five-year-old self had grown rather accustomed to dinnerware of the less-breakable, plastic variety.

Life around Nana’s table was always a special event. And every event needed the finest of china even if that meant the occasional accident.  My Nana would just smile, sigh and say “Dishes are for breaking, right?” I was never anxious around her. I could do no wrong.

After a never-ending road trip from California to Kansas, my family would fall out of our van into the warmth of her house knowing the moment our feet grazed the plastic carpet mats we would be treated like guests of honor.  The secret was, though, everyone was treated as a guest of honor in her house, even if she had seen you the previous day.  And every guest of honor, which meant any and everyone who walked through her door, had a seat at her table.

Every week Nana would make extravagant Sunday night dinners of pot roast and Yorkshire pudding, decadent desserts like her famous homemade apple pies, and the most exquisite cup of tea this side of the Atlantic Ocean. Till this day, the passing whiff of a baking apple pie brings me back to these days, back to sitting at my nana’s table.

While all of her extravagant food and drink was a delight to us all, that was not what made my nana’s table special.  She made it special.  We would all gather around with laughter, joy and the expected family quarrel or two and my nana would beam with excitement. Nothing mattered to her more than having people, her family, around her table.  She would sometimes tell stories to her grandchildren in her soft and rather proper British accent but most of the time she was quiet, taking in the sights and sounds that engulfed her small living room. She breathed love into the space.

For my Nana, her table was communion.  It was a time where, without even a whisper of a word, she could show the people in her life that they mattered, they were valued, they were important.  She had this warmth when her eyes met yours that could take the chill away from any winter’s day.

For my Nana, her table held the cherished moments where everyone belonged, everyone was welcome, everyone ate like royalty.  Everyone was royalty for these moments.

I was only able to come to that table for seven short years before this world lost one of its greatest women.  Since my nana’s passing, her table has sat physically empty, but always beckoning us to come together once again, reminding us that we all belong to something bigger than our own lives.  In those few years that I was able to sit, to eat, to live at her table, my nana taught me that moments of feasting, of mourning, or of celebrating bring us together and that everyone deserves to feel that they belong, that they are special, that they are cared for.

More than anything, though, I knew my life, at Nana’s table, was important.  Nana, after working a whole day on a feast, her frail body weak from hours of standing, would sit at the table without asking for any praise, thanks or acknowledgement for we were the most important part of her day. I always imagined her thinking, how lucky I am to have this family, to have this moment, to have this meal.  And then she would look at us all with humanly perfect, sacrificial love and we would know that we were loved.  We were loved with a love that will always bring us back to the table.